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The Tension between What we Believe and What we actually Experience: amidst of this COVID-19 Pandemic


The tension at the issue is: Do our faith, traditions and creeds serve to interpret our experience of this pandemic? Or does our experience serve to challenge, redefine and refine our creeds, traditions, faith, songs?


 The Church historic confession begins with “I believe in God the Father Almighty”. This presupposes that God can control everything. Nothing in the world could ever happen without his hands on them. The creed continues, “And in Jesus Christ his only Son our Lord ... suffered... crucified... died.” This also illustrates how great Christ’s love is! He suffered and died for no other reason but love. This creed has become widely accepted in the 4th century and until now we use it for liturgical and catechetical purposes.

The Bible also reveals an all-powerful omnipotent God. More than 300 times in the Old and New Testaments God was mentioned as Almighty. Many times, God’s continuing love and care is attested (Psalms 104:27-30). Christ’s suffering, crucifixion, death, and resurrection is the clearest expression of God’s love ever illustrated in the Bible. This is the very morrow of Christian gospel (1 Cor. 15:1-3) the centrality of apostolic preaching and whose power saves the world from sins (Romans 1:16)

            “A mighty fortress is our God, ... Our helper he amid the flood” wrote the great Reformer Martin Luther, so we sing this timeless hymn! Wesley also penned an old time favorite hymn, “Come, Thou Almighty King...  o’er all victorious”.  Lee land wrote one of the most played gospel songs before all these happen:  “You are here working in our midst, I worship, I worship you… chorus: You are Way Maker, miracle worker, promise keeper, Light in the darkness, my God that is who you are...” 

                 Amidst of this COVID-19 pandemic, for some who lost their jobs, their businesses, and especially someone  who lost a loved one because of this sickness might be hard to sing this song. It was hard to recite the creeds. The very foundation of our faith in the Almighty has, once again, been shaken! We seem to have encountered a different God. Is the God we encountered in the Bible, the God we professed in our creeds, the God whose power we sang, the same God we experience in this pandemic? How could believing still be reasonable?  After all, for some if God is almighty, why did he not control the spread of the virus on every country, why did he not help the scientist to discover a vaccine at this point in time, how did he not flatten the curve which the experts has been studying and prevent the horrible death of those crying, begging and praying children, front liners, and even Christians? Are not these Christians dying in the sickness the same Christians reciting their creeds “I believe in God the Father Almighty... And in Jesus Christ his only Son our Lord ... Suffered... crucified... died?

Jesus heals the bleeding woman
In my recent telephone counseling or debrief with few of the front liners and some of the people who have lost their jobs and loved ones in COVID-19. I didn’t find survivors I debriefed asked these questions. They recall and narrate their experience with awful grief, but did not point God responsible of their tragedy. One church friend I counselled who lost his job and at the same time found that he was positive yet asymptomatic said in weak voice, “pinapaalalahanan tayo ng Diyos (God is reminding us something)”, a doctor also sighed, hindi tayo pababayaan ng Panginoon, kaya natin to’ (God will never leave us).” Most of these people agreed that God must be reminding them or he is still up into something better. Some also claim that what had happened was just the way things are. Contents of their stories reveal the quality of their faith, but the manner they express reveal their pain, their “How long” along with the Psalmist (Psalms 6:3; 13:1-2; 35:1; 79:5; 89:46; 90:13).

Working on the Tension: Experience gives understanding to our creeds, traditions, and faith; at times necessarily reforming them—if we allow so.

The Bible is full of stories of suffering that resemble the situation suffered by the people in many parts of the globe. Israelites suffered different catastrophes throughout their history. Wilderness, Conquest, Monarchy, Divided Kingdom, Fall of Israel and Judah, Exile, Restoration: these were important segments where God disclosed himself more significantly to Israel. It was in their slavery, exodus and wilderness experiences that they came to understand God as liberator. Even the development of their doctrine of resurrection was occasioned by their failure to explain away the meaning of their suffering (theodicy). It was during their exile suffering that they learned even more the virtue of humility, which led to their national repentance. It was then that realities of God became more sensible, thus their view of God redefined and refined by the very condition of their suffering. Back to their land they returned with reformed understanding of God, of worship, of creation, etc.

God also discloses his truth in history in various modes as he wills. He does not cease to be a mystery in the event of revelations.[1] Allowing Moses to see only his back (Exo. 33:23) suggests that there is more to know about him. He never becomes a controllable object or manipulative possession monopolize only by selected generation, culture or religion. He continues to make himself known, usually, in less expected places (manger), people (Joseph and Mary), and events (crucifixion), etc. until he died, rose again and gives the Holy Spirit as our Helper. What he sent into the world is a Savior, and so happen his only Son. Therefore, how can we say that the Creator God is totally absent and/or unconcern especially in this very challenging time? God is still seated on the Heavenly places, but it doesn’t mean that he is not present in this world, as a matter of fact the earth is only his footstool[2]. Remember one of the old sayings says, “the night is darkest before the dawn.” Keep praying, keep believing - God is not yet finish, he doesn't only make a way, for He declared that He, himself is the Way. 



[1] Daniel Migloire, Faith Seeking Understanding, (Michigan, W.B. Eerdsman, 1992) p. 81
[2] Isaiah 66:1, This is what the LORD says: "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? NIV

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